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Archive for May 29th, 2017

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The Benefits of Online Trading

For those of you who assume that life in a monastery is routine and unchanging, I have news for you.  Yes, there is the regular schedule that varies little from day to day and week to week.  Yes, there are assigned tasks that include readers and servers and celebrants for Mass, and readers and servers for table, as well as sign-up sheets for other tasks and responsibilities.  Saint Benedict alluded to the need for this in his Rule, and these lists eventually get coordinated and posted on the bulletin board for all to see.  However, far from outlining some unchanging reality for the coming week, these lists merely suggest what ought to happen if this were the ideal world.

Like most every other place on earth, however, the monastery is not the ideal world, and that’s where email has become a great gift when the need to adjust comes up. Once upon a time, if I were assigned to be table reader and couldn’t make it, for whatever reason, this meant going from monk to monk to find a substitute.  Much like the mariner in The Rhyme of the Ancient Mariner, I would have to explain my situation and humbly ask for help.  My hope, of course, was that I would eventually find some generous soul who could and would be willing to take my place.  And naturally this sometimes involved horse-trading of a sort, with me offering to take on some job assigned to the other monk.  Generally, however, we all have to rely on the good will of our brothers and hope for the best.

IMG_0659The internet has changed the entire dynamic, thankfully.  The advent of a Listserve which can reach every monk has introduced to the monastery our equivalent of electronic trading.  Pretty much every day there’s one or two appeals from monks who desperately need a substitute for something because their schedule has changed or because they’ve accidentally double-booked themselves.  Usually we get an answer within minutes, which strikes me as the greatest benefit of our unique form of electronic trading.

I cite all this as a preamble to a trade I made last week, and quite by accident I was the one who came out way ahead on the deal.  I had been scheduled to be the celebrant for Mass on Friday, and my confrere Fr. Nick was up for Mass on Thursday.  Nick had sent me an email, hoping against hope that I would be willing to trade days with him.  To his consternation he had two appointments for that date, both at the same time.  But since there was only one of him, this made for a difficult situation.  Much to his relief I was able to make the trade, and that’s how I gave to him Friday of the sixth week of Easter, while I came home with the memorial of St. Bede.  I was the clear winner in that deal, at least from my vantage.

St. Bede may matter little to most people, but I’ve always treasured this 8th-century Benedictine monk from the north of England.  In the 8th century most Europeans considered the north of England to be pretty much the edge of nowhere; but despite both the location and the relatively recent advent of Christianity, Bede had become one of the greatest scholars of the day.  And he has had an impact that reverberates even to this day.

IMG_0820Bede was a prolific writer, but he is best known for his History of the English Church and People, which I read for the first of many times in college.  It remains a fascinating text, all the more so because he pushed the envelop when it came to two ideas.  For one, in his day there was not yet an English church, and many of his Celtic neighbors would have taken umbridge at the thought that Bede had lumped them into it.  There also was no such thing as an English people just yet.  That reality was yet to come.  In Bede’s day there were Saxon and Angle and Jute and other Germanic tribes resident in what would become England;  but it would be a big stretch to call them a united English people.  That would come later, and English would emerge as a language only after many centuries.

Bede, however, was a visionary, and the fact that his vision became reality impacts us culturally and religiously to this day.  What brought all these tribes together was the preaching of the gospel in what became England.  In Bede’s thought the advent of Christianity made and shaped the English as a people, and Bede grafted this people onto the history of the Mediterranean homeland of Christianity.  Ironically, then, most of us Anglophones today can easily name one or more Roman emperors, but ask us to name the tribal kings of the East Anglia in the 5th century and we draw a blank.  Call it cultural imperialism or whatever you wish, but that’s the way it is, and Bede and his succession of readers are responsible for that worldview.

IMG_0660At his Ascension Jesus gave his final instruction to his disciples.  Included in that was the great commission to preach the gospel to the ends of the earth, which some of his followers took seriously enough to actually do.  Six centuries later that message reached the ears of a young man named Bede, who became a monk in a remote corner of England, far from Rome and even further from Jerusalem.  Bede grew up to be an extraordinary scholar, but he also became an example of what the gospel can do to energize the lives of any and all of us.

Today we may not have the opportunity to preach the gospel to the ends of the earth, but we do have the chance to bring the face of Christ to the limits of our own little worlds.  And the lesson is clear for us all.  There are no geographic limits to where Christ can reach.  There is no aspect of our own lives which Christ cannot transform. And there is no limit to what Christ can accomplish through us if we but welcome him.  After all these centuries, Bede still reminds us of that — and more.

IMG_0657Notes

+On May 25th I presided at the Abbey Mass, which happened to be the memorial of St. Bede.

+On May 25th I also gave a conference to the members of the Benedictine Volunteer Corps, who on the 27th completed their two-week retreat and orientation.  In the course of the summer these nineteen graduates of Saint John’s will disperse to the four winds as they take up assignments at Benedictine communities around the world.

+Saturday May 27th was a busy day at Saint John’s.  It began with graduation for the seniors of Saint John’s Preparatory School.  Bishop Donald Kettler of St. Cloud presided and preached at the graduation Mass that preceded the commencement exercises.  That day there were two burial services in the cemetery, and we rounded out the day by hosting 250 alumni of Saint John’s University, who had returned for a two-day rugby reunion.  Thankfully none of these four events ran into each other.

+The photos in today’s post all come from the cathedral of Toledo (in Spain, not Ohio).  They show the late medieval reredos behind the altar, and they depict scenes in the life of Christ.  I especially like the image of the Ascension, in which Mary and the disciples look up as Jesus goes to heaven.  Note the bare feet, which indicates to me that there is no need for shoes in heaven.

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