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Archive for July 2nd, 2018

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Taking Our Ideals Out of Storage

Please imagine this scene from II Kings, chapters 22 and 23.  Propped before Hilkiah, the high priest, was a scroll that no one had opened in a very long time.  Curious about his discovery, he unrolled it and began to read.  And he was stunned to discover that what he had in front of him was the Book of the Law, which had been lost for as long as anyone could remember.

Alarmed by its contents, he passed it on to the king, who immediately appreciated the gravity of the situation.  Sworn to follow the terms of the covenant, the Israelites had in fact ignored them for at least a generation.  And so, in a dramatic assembly, king and people recommitted themselves to the law from which they had strayed.

E486BFCF-AFC4-4A3A-B7FD-66B58BD1230EI preached on this passage to my fellow monks last week, and I confess to some initial amusement as I considered what to say about it.  First of all, why was Hilkiah surprised to find the Book of the Law in the temple?  Where in the world did he expect to find it?  Second, how long had the temple staff been looking for it?  Had they been looking for it?  We’ll never know;  but one thing we do know.  For the longest time its absence didn’t seem to bother anybody all that much.

In fact, the passage leaves us to infer that the discovery was entirely serendipitous.  Sadly, whatever its absence may imply about the quality of housekeeping in the temple, it does leave us to conclude that no one seemed to miss the Book of the Law.  No one had been looking for it; and laws that people didn’t know about were laws that people could safely ignore.  Quite likely — and not for the last time — the Israelites had gone through the motions of worship in the temple, but nothing about those visits had impacted their hearts when they left its precincts.

Though Jesus never alluded to this story, he must have known about it from his reading of the scriptures.  Furthermore, it meshed neatly with a theme that was a constant in his preaching.  Here was the story of a dramatic conversion of king and people who outwardly had done all the right things.  They had offfered bullocks and goats within the temple, but there was no connection with the lives they lived outside of the temple.

6FBEFA71-D08E-40AC-B644-B130983B5F38Beyond the bare facts of the story, there’s material enough for a terrific parable here.  It’s a parable about our ability to divorce what we do in God’s holy place from from what we do in the marketplace.  In sum, it’s all too easy for us to make sure that one does not impinge upon the other.  So we pay lip service to high ideals when we’re in the sanctuary, and then we securely lock them up in a metaphorical safety deposit box when we leave.  We periodically return to check that they’re all still there, but we leave once again, unencumbered.

That sort of hypocrisy never sat well with Jesus, and it was something he denounced on a regular basis.  Time and again he urged his listeners — and by extension us — to rediscover and dust off our commitment to love God and love our neighbor.  Today he still invites us to take those ideals out for a test-run around the block after we leave the sanctuary.  He reminds us over and over that those two commandments are paramount — they are greater even than the blood of bulls or goats sprinkled on the altar.

This is a rather sober reminder of what it means to be Christian.  In fact the demands are great, because God asks of us an integrity that is sometimes a bit of a challenge.  God asks that we be true to what we say we are, twenty-four hours a day, seven days a week.  And so, if in the sanctuary we cry “Lord, Lord!”, then we should actively search for the Lord in our neighbor in the street.  Taking our ideals out of storage and into the streets can be tough, but it’s also a joyful way of life.  That explains why Jesus would say that his yoke is easy and his burden light.  It’s really true.

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NOTES

+On June 27 my friend Marianne and members of her family visited at Saint John’s, and I gave them a tour of The Saint John’s Bible Gallery.  Marianne is a fellow member of the Order of Malta and now lives in New Zealand.  Having grown up in San Francisco, she thought she would leave the earthquakes behind for good, only to have them show up in spades in Christchurch, where she lives.

+On June 27 I presided and preached at the Abbey Mass.  Today’s post is an expansion of that homily, based on II Kings 22-23.

+After last weeks’s post about John the Baptist and the photo of the fire in our neighbor’s storage building, I got several interesting responses.  First, my confrere Fr. Nickolas informed me that in parts of Europe there is a tradition of building bonfires on the feast of Saint John the Baptist.  My office colleague Raj then forwarded a photo of just such a bonfire in a village in Spain.  I assured both of them that our neighbor was not trying to burn down his shed in celebration of the feast.

Next I heard from my friend Amy, who lives in Oklahoma City.  Amy’s husband Pat, an alumnus of Saint John’s, is preparing for the diaconate, and last week he and his colleagues in the program delivered practice homilies on the feast of Saint John the Baptist.  In the course of two days Amy sat through 25 homilies on Saint John the Baptist.  Hopefully there was no repetition.

+In honor of the feast of Saints Peter and Paul, which we celebrated on June 29, I have included photos from the Basilica of Saint Paul outside the Walls in Rome.  The first basilica dates to the 4th century, and after a major fire in the 19th century it was rebuilt to copy the original, and it includes many of the mosaics that had survived the fire.  Today it remains a Benedictine abbey, and a stroll through the expansive interior is breathtaking.  Nearly all tourists in Rome visit Saint Peter’s, but far fewer visit Saint Paul’s, which is a shame.

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